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首頁(yè)電影雨族評(píng)分7.2分

雨族

導(dǎo)演:弗朗西斯·福特·科波拉 編?。?/span>弗朗西斯·福特·科波拉 

主演:詹姆斯·肯恩,雪莉·更多

年份:1969 類型:劇情  

地區(qū):美國(guó) 

狀態(tài):高清片長(zhǎng):101分鐘

《雨族》劇情介紹

《雨族》是由弗朗西斯·福特·科波拉執(zhí)導(dǎo),弗朗西斯·福特·科波拉編劇,詹姆斯·肯恩,雪莉·奈特,羅伯特·杜等明星主演的劇情,電影。

一九六八年春天,柯波拉開拍《雨族》(TheRainPeople)。其原始構(gòu)想來(lái)自柯波拉的童年記憶,一次他的母親跟父親吵架后出走了整整三天,有兩天住到阿姨家,但無(wú)論如何母親就是不肯說(shuō)出之前一天的行蹤。很久以后母親才告訴他,她是待在一家汽車旅館里害怕極了?! 《艢q的柯波拉率隊(duì)從紐約出發(fā),計(jì)劃往西行走,直到大家覺得夠遠(yuǎn)了為止??虏ɡ杂靡惠v野營(yíng)車,內(nèi)置一臺(tái)剪接機(jī)??虏ɡ珟е⒆觽冮_一輛福斯貨車尾隨拍片隊(duì),晚上一家人便夜宿當(dāng)?shù)仄嚶灭^。包括柯波拉在內(nèi),男士們一概不準(zhǔn)蓄胡以示良好形象,以易于獲得地方上的拍片協(xié)助。這趟旅程長(zhǎng)達(dá)四個(gè)月,走了美國(guó)十八州。  柯波拉說(shuō):“我們用了一種不同尋常的拍片模式來(lái)拍《雨族》。就一車隊(duì)人馬,上哪里都行,非常機(jī)動(dòng),我們都覺得自己像羅賓漢一黨。我們手上握有拍片的機(jī)器,似乎并不是非好萊塢不可。我們想象,假設(shè)一路上只需要用幾部車和一些基本配備就可以成功拍出好電影的話,那么我們何不去找一個(gè)像舊金山這樣美麗的城市落腳建立我們的拍片社區(qū)?如此我們就能獨(dú)立拍片。”  《雨族》是一次無(wú)比歡愉的拍攝經(jīng)驗(yàn),遂而驅(qū)動(dòng)了柯波拉的獨(dú)立大夢(mèng)提早實(shí)現(xiàn),此即,是的此即“西洋鏡片廠”。其樓起,與樓塌,二者同等深刻,令業(yè)界目瞪口呆?! ∷杂曜澹沃^雨族?  那日清晨,他們行經(jīng)濕綠的鄉(xiāng)間,綽號(hào)“殺手”腦部傷殘被遣退的足球員(詹姆斯??隙鱆amesCann飾),告訴離家出走的娜塔莉有關(guān)雨族的故事。那是一種只要一哭身體就會(huì)消失的族類。殺手宣稱曾經(jīng)看到過(guò)他們一次。殺手說(shuō):“他們看起來(lái)跟常人沒有兩樣,只是,凡女子必美麗,凡男子必英俊。而且他們,嗯,他們?nèi)矶际怯曜龅摹!薄 ∈侵^雨族?! ≌杂曜?朱天文

《雨族》別名:霧雨飄飄淚雨行,紅粉飄零,于1969-08-27上映,制片國(guó)家/地區(qū)為美國(guó)。時(shí)長(zhǎng)共101分鐘,語(yǔ)言對(duì)白英語(yǔ),該電影評(píng)分7.2分,評(píng)分人數(shù)198人。

《雨族》演員表

  • 羅伯特·杜瓦爾

    職業(yè): 演員

     

  • 雪莉·奈特

    職業(yè): 演員

     

  • 詹姆斯·肯恩

    職業(yè): 演員,配音,導(dǎo)演

     

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《雨族》影評(píng)

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轉(zhuǎn)自RogerEbert

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In a curious way, Francis Ford Coppola's "The Rain People" is the mirror image of "Easy Rider." In Coppola's film, a middle-class wife drives the family station wagon west in search of freedom. In "Easy Rider," two drug freaks make a fortune smuggling cocaine across the border, and then head east on motorcycles in search of the middle-class dream of retirement in Florida.

And so you have two opposed American life-styles crossing paths, somewhere in Oklahoma, like ships in the night. The characters in one movie are seeking what the characters in the other are escaping. Maybe that's what both movies are about; In any case, none of the characters succeed in escaping their pasts or reaching their goals. Or, as Peter Fonda says in "Easy Rider," we blew it; we all blew it.

That may not be entirely accurate. Here and there in these states, there are no doubt millions of people who, by and large, are happy. By and large, I'm happy most of the time myself. But the catch is, what are we getting out of it? Should a life contribute something? Should it seem to have a meaning? It is enough to be happy, or must one be surrounded by a metaphysical glow of significance?

The search for personal fulfillment is such an American theme we hold the patent on it. For a long time, we had the West. If you didn't like it here, you could always head there. But then, about the time of "The Grapes of Wrath" the West fell through as a place to go when things were bad at home. And ever since then, the great American search has to hit the road. Route 66. The Wabash Cannonball. I hear that train a-comin'....

Basically the search is the same no matter how you undertake it. The young wife (Shirley Knight) In "The Rain People" and the Peter Fonda character in "Easy Rider" are lineal descendants of the most typical American searcher of them all, Huckleberry Finn. The rules of the game say these searches are always undertaken by two companions: a sophisticate, and an innocent. So Huck Finn takes along the slave, Jim. And Peter Fonda takes along the pothead (played by Dennis Hopper). And Shirley Knight picks up a hitchhiker (James Caan) who was a college football player until he got banged on the head and that made him an innocent.

The function of innocents is to be satisfied and ask obvious questions. They dig things. They like catfish (Jim) and getting stoned (Hopper) and they love a parade (Caan). And they can't understand why their companion on the quest doesn't just settle down and take it easy.

But the big thing about a quest, as Don Quixote explained to Sancho, is that it's only fun as long as you're still on it. That was the trouble with "Midnight Cowboy" -- as long as Ratso believed Florida would solve his problems, he was okay. But actually getting on the bus and going to Florida was a fatal mistake. By making his dream real he discovered, alas, it was only a dream.

In "The Rain People" Coppola takes his characters across a carefully observed American landscape. Miss Knight and Caan drive through small country towns, and big cities.

But the Shirley Knight character filters the landscape through her own disillusionment and despair. (She's trapped in a marriage she doesn't believe in, and she's going to have a child she's not sure she wants.) The "Easy Rider" characters on the other hand, would like to see groovy things but in their landscape everything seems to be going wrong. The kids in the hippie communes are as screwed up as the rednecks in the roadside cafe.

Huck Finn had this figured out and he tried to fence off the world by creating his own and taking it with him. There was nothing so nice and smooth and quiet and easy as laying on your back on that raft in the middle of the night, floating down the Mississippi and watching the stars slide past.

As for Coppola and his world, it's difficult to say whether his film is successful or not. That's the beautiful thing about a lot of the new, experimental American directors, they'd rather do interesting things and make provocative observations than try to outflank John Ford on his way to the Great American Movie.

So all you can really say, I guess, is here's what Coppola's up to. It is a traditional American pastime and a noble one -- exploring the country through the eyes of a dissatisfied searcher. And what the search discovers is no more (and no less) than a crossroads in Oklahoma, a parade in Pennsylvania, long nights on the road, a hero who got banged on the head, and a highway patrolman who is, even so, a human being. And these places and people fit together, they love or hate each other, all because of the accident of being alive at the same time and place.

It takes the innocent (the slave Jim, the simpleton pothead, the football hero) to ask -- why aren't you happy? What are you looking for? And it takes the sophisticate (as Huck Finn understood so well in his long chats with Jim) to say: If you can ask the question you don't need the answer.

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